Fatima Agha Al-Hayan
Insan (person human); insaniyyah (humanism, humanity humaneness); genetic modification (GM); genetically modified foods (GMF); genetically modified organisms (GMOs).
Technology pertaining to genetically modified foods has created an abundance of food and various methods to protect new products and enhance productivity. However, many scientists, economists, and humanitarians have been critical of the application of these discoveries. They are apprehensive about a profit-driven mentality that, to them, seems to propel the innovators rather than a poverty-elimination mentality that should be behind such innovations. The objectives should be to afford the most benefit to those in need and to prevent hunger around the world. Another major concern is the safety of genetically modified food. Muslims, as well as those in other religious communities, have been reactive rather than proactive. Muslims must connect scientific knowledge and ethical behavior based on faith. In Islam, there is no divide between the two. God has commanded us to seek knowledge and make discoveries to better our lives and our environment. We are trustees of this world and everything in it. The poor, the sick, and the wayfarers have a right to be fed and cared for. God reminds Muslims continuously that the earth and all the heavens belong to God; therefore, no one should feel hunger, no one should suffer or be prevented from sharing this bounty.
(2007) 42(1) Zygon(r), 153-162
Biomedical ethics: Muslim perspectives on genetic modification.
Arthur Lyon Dahl
Paradigms in conflict, the theory of Ecos, Ecos in nature, organic economics, human capital, organic communities and institutions, Eco-civilisation.
At a time when most societies have lost any sense of direction, here is a book that explains why present economic and political systems are not working. Arthur Dahl offers creative new thinking for those with an interest in economics and development, new perspectives for environmentalists in the application of ecological analysis to economic and social problems, and explanations of the critical linkage between religious beliefs and our social and environmental crises. He introduces the notion of the Eco to describe a world which in reality comprises inter-acting, dynamic and constantly changing systems.
Arthur Lyon Dahl, The ECO Principle: Ecology and Economics in Symbiosis (Zed Books, 1996)
The ECO Principle: Ecology and Economics in Symbiosis